"卡梅尔教导教会如何祈祷"- 教皇方济各

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玛利亚至纯之心 "教区的卡梅尔教友办公室最近出版了一本名为 "卡梅尔教友 "的书。
圣母至纯之心加尔默罗会修士最大限度地提高诵经的效果指南

St. Ephrem on Lectio Divina

Who is capable of comprehending the extent of what is to be discovered in a single utterance of yours? For we leave behind in it far more than we take from it, like thirsty people drinking from a fountain. The facets of His word are more numerous than the faces of those who learn from it. God depicted His word with many beauties, so that each of those who learn from it can examine that aspect of it which he likes. And God has hidden within His word all sorts of treasures, so that each of us can be enriched by it from whatever aspect he meditates on. For God’s word is the Tree of Life which proffers to you on all sides blessed fruits; it is like the Rock which was struck in the Wilderness which became a spiritual drink for everyone on all sides: ‘They ate the food of the Spirit and they drank the draft of the Spirit’. Anyone who encounters scripture should not suppose that the single one of its riches that he has found is the only one to exist; rather, he should realize that he himself is only capable of discovering that one out of the many riches which exist in it. Nor, because scripture has enriched him should the reader impoverish it. Rather, if the reader is capable of finding more, let him acknowledge Scripture’s magnitude. Rejoice because you have found satisfaction, and do not be grieved that there has been something left over by you. A thirsty person rejoices because he has drunk: he is not grieved because he proved incapable of drinking the fountain dry. Let the fountain Vanquish your thirst, your thirst should not vanquish the fountain! If your thirst comes to an end while the fountain has not been diminished, then you can drink again whenever you are thirsty; whereas if the fountain had been drained dry once you had had your fill, your victory over it would have proved to your own harm. Give thanks for what who have taken away, and do not complain about the superfluity that is leftover. What you have taken off with you is your portion, what has been left behind can still be your inheritance.

…from Ephrem’s Commentary on the Diatessaron

a few words from Stephen J. Binz, author of “Conversing with God in Scripture: A Contemporary Approach to Lectio Divina” (Word Among Us Press, 2008).
This quote explains “where we are and where we want to be” as Lay Carmelites exploring this very essential prayer form. He says:

“Many have mistakenly considered Lectio Divina as a highly specialized

method of prayer…But it is important to say at the outset that Lectio Divina is

not a methodical system…The most important thing to keep in mind when

practicing Lectio Divina is that it is meant to lead us to a personal encounter

and dialogue with God…There is no goal other than prayerfully reading

Scripture in God’s presence with a desire to deepen our heart to heart

intimacy with him… (Chapter 3, p 43)

圣母纯心会加尔默罗派教徒效忠耶稣基督,以先知和沉思的姿态祈祷、共同生活和服务。 在以利亚和玛丽的启发下,在加尔默罗会规的指引下,我们在美国、加拿大、秘鲁、墨西哥、萨尔瓦多和洪都拉斯见证了长达八百年的精神转变传统。

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