РУКОВОДСТВО ПО LECTIO DIVINA
The Lay Carmelite Office of the Province of the Most Pure Heart of Mary recently published…
Guidance for Maximizing the Effectiveness of Lectio Divina for the Lay Carmelite Communitites of the Most Pure Heart of Mary
St. Ephrem on Lectio Divina
Who is capable of comprehending the extent of what is to be discovered in a single utterance of yours? For we leave behind in it far more than we take from it, like thirsty people drinking from a fountain. The facets of His word are more numerous than the faces of those who learn from it. God depicted His word with many beauties, so that each of those who learn from it can examine that aspect of it which he likes. And God has hidden within His word all sorts of treasures, so that each of us can be enriched by it from whatever aspect he meditates on. For God’s word is the Tree of Life which proffers to you on all sides blessed fruits; it is like the Rock which was struck in the Wilderness which became a spiritual drink for everyone on all sides: ‘They ate the food of the Spirit and they drank the draft of the Spirit’. Anyone who encounters scripture should not suppose that the single one of its riches that he has found is the only one to exist; rather, he should realize that he himself is only capable of discovering that one out of the many riches which exist in it. Nor, because scripture has enriched him should the reader impoverish it. Rather, if the reader is capable of finding more, let him acknowledge Scripture’s magnitude. Rejoice because you have found satisfaction, and do not be grieved that there has been something left over by you. A thirsty person rejoices because he has drunk: he is not grieved because he proved incapable of drinking the fountain dry. Let the fountain Vanquish your thirst, your thirst should not vanquish the fountain! If your thirst comes to an end while the fountain has not been diminished, then you can drink again whenever you are thirsty; whereas if the fountain had been drained dry once you had had your fill, your victory over it would have proved to your own harm. Give thanks for what who have taken away, and do not complain about the superfluity that is leftover. What you have taken off with you is your portion, what has been left behind can still be your inheritance.
…from Ephrem’s Commentary on the Diatessaron
a few words from Stephen J. Binz, author of “Conversing with God in Scripture: A Contemporary Approach to Lectio Divina” (Word Among Us Press, 2008).
This quote explains “where we are and where we want to be” as Lay Carmelites exploring this very essential prayer form. He says:
“Many have mistakenly considered Lectio Divina as a highly specialized
method of prayer…But it is important to say at the outset that Lectio Divina is
not a methodical system…The most important thing to keep in mind when
practicing Lectio Divina is that it is meant to lead us to a personal encounter
and dialogue with God…There is no goal other than prayerfully reading
Scripture in God’s presence with a desire to deepen our heart to heart
intimacy with him… (Chapter 3, p 43)
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Guidance for Maximizing the Effectiveness of Lectio Divina for the Lay Carmelite Communitites of the Most Pure Heart of Mary
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