{"id":71003,"date":"2026-11-11T08:34:12","date_gmt":"2026-11-11T14:34:12","guid":{"rendered":"https:\/\/carmelites.net\/?page_id=71003"},"modified":"2026-11-12T09:17:49","modified_gmt":"2026-11-12T15:17:49","slug":"brown-scapular-rites","status":"publish","type":"page","link":"https:\/\/carmelites.net\/es\/brown-scapular-rites\/","title":{"rendered":"El rito largo y el rito corto"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"71003\" class=\"elementor elementor-71003\" data-elementor-post-type=\"page\">\n\t\t\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-74402dea e-flex e-con-boxed e-con e-parent\" data-id=\"74402dea\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-602e7e15 elementor-widget elementor-widget-text-editor\" data-id=\"602e7e15\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\n<article class=\"bs-guide\"><header class=\"bs-hero\">\n<div>\n<p class=\"bs-kicker\">El escapulario marr\u00f3n<\/p>\n<h1>El rito largo y el rito corto<\/h1>\n<p class=\"bs-intro\">Ambas formas tienen el mismo objetivo: bendecir el escapulario, inscribir al destinatario y manifestar la pertenencia a la familia carmelita. El rito largo es la celebraci\u00f3n m\u00e1s completa, que se recoge en los apartados 6 a 17. El rito corto se corresponde aqu\u00ed con el \u00abrito alternativo\u00bb de la fuente, que figura en los apartados 18 a 26.<\/p>\n<a class=\"bs-button\" href=\"\/es\/brown-scapular-rites\/#reading\">Descubre los ritos \u2193<\/a><\/div>\n<div class=\"bs-plate\"><img decoding=\"async\" src=\"https:\/\/carmelites.net\/wp-content\/uploads\/2026\/11\/K12B515X.jpg\" alt=\"Mary and the Christ                Child above a kneeling friar receiving the                scapular.\" \/><\/div>\n<\/header><nav aria-label=\"Gu\u00eda del escapulario marr\u00f3n\"><a href=\"\/es\/brown-scapular\/\">Investidura<\/a><a href=\"\/es\/brown-scapular-questions\/\">Preguntas y respuestas<\/a><a href=\"\/es\/brown-scapular-rites\/\" aria-current=\"page\">Ritos largos y cortos<\/a><\/nav>\n<section id=\"reading\" class=\"bs-columns\">\n<div class=\"bs-copy\">\n<h2>El rito largo<\/h2>\n<p>La versi\u00f3n m\u00e1s completa dedica m\u00e1s espacio a explicar el escapulario, a escuchar las Escrituras, a interceder por los fieles y a expresar el significado de la inscripci\u00f3n. Relaciona el cuidado de Mar\u00eda con la fidelidad bautismal, la imitaci\u00f3n de Cristo y el servicio a la Iglesia.<\/p>\n<h3>La Orden del Rito Largo<\/h3>\n<ol>\n<li><strong>Apertura y bienvenida.<\/strong> Los fieles se re\u00fanen ante el altar mayor o ante una imagen de Nuestra Se\u00f1ora. Tras un himno inicial o un momento de silencio, se hace la se\u00f1al de la cruz y se da la bienvenida. El oficiante explica el significado de la celebraci\u00f3n.<\/li>\n<li><strong>Pasajes de las Escrituras y exhortaciones.<\/strong> Una de las personas presentes lee un pasaje de las Escrituras. A continuaci\u00f3n, el oficiante explica la celebraci\u00f3n, sus gracias y sus obligaciones a la luz de la Palabra de Dios.<\/li>\n<li><strong>Plegarias de intercesi\u00f3n.<\/strong> Se eligen las peticiones adecuadas, o bien se pueden a\u00f1adir otras peticiones apropiadas. La respuesta es: \u201cSe\u00f1or, conc\u00e9denos que nos revistamos de Jesucristo\u201d.\u201d<\/li>\n<li><strong>Bendici\u00f3n e inscripci\u00f3n.<\/strong> El sacerdote o el di\u00e1cono reza la bendici\u00f3n y roc\u00eda agua bendita. El oficiante coloca el escapulario a cada destinatario y pronuncia la f\u00f3rmula de inscripci\u00f3n.<\/li>\n<li><strong>Afiliaci\u00f3n y conclusi\u00f3n.<\/strong> El oficiante anuncia la participaci\u00f3n en los beneficios espirituales del Carmelo y explica el compromiso. A continuaci\u00f3n tiene lugar una bendici\u00f3n solemne, aunque tambi\u00e9n se ofrece una opci\u00f3n de clausura m\u00e1s breve. La celebraci\u00f3n puede concluir con un himno apropiado dedicado a Nuestra Se\u00f1ora.<\/li>\n<\/ol>\n<h3>Cuando hay varias personas inscritas<\/h3>\n<p>El art\u00edculo 13 permite que la f\u00f3rmula de inscripci\u00f3n se pronuncie una sola vez cuando hay muchos destinatarios y se considere m\u00e1s adecuado. Todos responden \u201cAm\u00e9n\u201d y se acercan para recibir el escapulario.<\/p>\n<div class=\"bs-download\"><strong>Rito completo y extenso de la investidura del escapulario marr\u00f3n<\/strong><br \/><a class=\"bs-button\" href=\"https:\/\/carmelites.net\/wp-content\/uploads\/2026\/11\/long-rite.docx\" download=\"\">Descargar el \u00abLong Rite\u00bb (.docx) \u2193<\/a><\/div>\n<\/div>\n<figure><img decoding=\"async\" src=\"\/wp-content\/uploads\/2026\/11\/K12B515X.jpg\" alt=\"Mary and the Christ                Child above a kneeling friar receiving the scapular.\" \/>\n<figcaption>Mar\u00eda y el Ni\u00f1o Jes\u00fas sobre un fraile arrodillado que recibe el escapulario.<\/figcaption>\n<\/figure>\n<\/section>\n<section class=\"bs-columns\">\n<div class=\"bs-copy\">\n<h2>Comprender el rito breve<\/h2>\n<p>El Rito Alternativo conserva los actos centrales de la forma completa, aunque los presenta de forma m\u00e1s concisa. Su brevedad no exime de la necesidad de explicar el significado del escapulario y el compromiso que este expresa.<\/p>\n<h3>El Orden del Rito Breve<\/h3>\n<ol>\n<li><strong>Introducci\u00f3n y explicaci\u00f3n.<\/strong> Ante una imagen de la Virgen, el oficiante invita a los destinatarios a participar dignamente, hace la se\u00f1al de la cruz, da la bienvenida y explica brevemente en qu\u00e9 consisten la bendici\u00f3n y la inscripci\u00f3n.<\/li>\n<li><strong>Pasajes de las Escrituras e intercesiones.<\/strong> Se puede leer un breve texto. En las intercesiones se pide que los fieles se revistan de Cristo, vivan su compromiso bautismal y crezcan en la oraci\u00f3n y el servicio. La respuesta es: \u201cSe\u00f1or, esc\u00fachanos\u201d.\u201d<\/li>\n<li><strong>Bendici\u00f3n e inscripci\u00f3n.<\/strong> El sacerdote o el di\u00e1cono pronuncia la bendici\u00f3n y roc\u00eda agua bendita. El oficiante coloca el escapulario sobre el destinatario, describi\u00e9ndolo como un signo de la protecci\u00f3n de Mar\u00eda y del compromiso del destinatario de imitarla y servirla.<\/li>\n<li><strong>Afiliaci\u00f3n y cierre.<\/strong> El oficiante admite al destinatario a participar en los beneficios espirituales de la Orden del Carmelo. Una breve bendici\u00f3n pone fin al rito.<\/li>\n<\/ol>\n<div class=\"bs-download\"><strong>Rito breve completo de la investidura del escapulario marr\u00f3n<\/strong><br \/><a class=\"bs-button\" href=\"https:\/\/carmelites.net\/wp-content\/uploads\/2026\/11\/short-rite.docx\" download=\"\">Descargar el \u00abShort Rite\u00bb (.docx) \u2193<\/a><\/div>\n<\/div>\n<figure><img decoding=\"async\" src=\"\/wp-content\/uploads\/2026\/11\/K12B5168.jpg\" alt=\"Mary                and the Christ Child in an arch inscribed \u201cReceive this                scapular\u201d.\" \/>\n<figcaption>Mar\u00eda y el Ni\u00f1o Jes\u00fas bajo un arco en el que se lee: \u201cRecibe este escapulario\u201d.<\/figcaption>\n<\/figure>\n<\/section>\n<section class=\"bs-columns\">\n<div class=\"bs-copy\">\n<h2>Las principales diferencias<\/h2>\n<p>El \u00abRito Largo\u00bb incluye un discurso introductorio m\u00e1s extenso, una lectura seguida de una exhortaci\u00f3n, intercesiones m\u00e1s largas, una f\u00f3rmula de bendici\u00f3n y de inscripci\u00f3n m\u00e1s completa, y una bendici\u00f3n final solemne con una alternativa.<\/p>\n<p>El rito breve consta de una breve explicaci\u00f3n, una lectura corta que puede proclamarse, peticiones concisas, textos m\u00e1s breves de bendici\u00f3n e inscripci\u00f3n, y una breve bendici\u00f3n final. La opci\u00f3n del rito largo de incluir una breve bendici\u00f3n final es distinta de utilizar el rito breve en su totalidad.<\/p>\n<h2>Lo que ambas formas conservan<\/h2>\n<p>Ambas implican la devoci\u00f3n a Mar\u00eda, el compromiso de revestirse de Cristo, la incorporaci\u00f3n a la familia carmelita y la participaci\u00f3n en los beneficios espirituales de la Orden. Los tr\u00e1mites preliminares se aplican a ambas formas, incluido el uso del escapulario tradicional para la bendici\u00f3n y la incorporaci\u00f3n.<\/p>\n<\/div>\n<figure><img decoding=\"async\" src=\"\/wp-content\/uploads\/2026\/11\/K12B5190.jpg\" alt=\"A carving of Mary                and the Christ Child, each holding a scapular.\" \/>\n<figcaption>Una talla de Mar\u00eda y el Ni\u00f1o Jes\u00fas, cada uno de los cuales sostiene un escapulario.<\/figcaption>\n<\/figure>\n<\/section>\n<footer class=\"bs-end\"><details class=\"bs-sources\">\n<summary>Referencias de las fuentes<\/summary>\n<p>Los ritos 1 a 4 y el inicio del rito alternativo 1 contienen el rito completo, secciones 6 a 17. Los ritos alternativos 1 y 2 contienen el rito alternativo, secciones 18 a 26.<\/p>\n<\/details><a class=\"bs-button\" href=\"\/es\/brown-scapular\/\">Volver a \u00abInvestidura\u00bb \u2192<\/a><\/footer><\/article>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>The Brown Scapular The Long Rite and the Short Rite The two forms celebrate the same purpose: blessing the scapular, enrolling the recipient, and expressing affiliation with the Carmelite family. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"rs_blank_template":"","rs_page_bg_color":"","slide_template_v7":"","_analytify_skip_tracking":false,"footnotes":""},"class_list":["post-71003","page","type-page","status-publish","hentry"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO Pro 5.0.5 - aioseo.com -->\n\t<meta name=\"description\" content=\"The Brown Scapular The Long Rite and the Short Rite The two forms celebrate the same purpose: blessing the scapular, enrolling the recipient, and expressing affiliation with the Carmelite family. The Long Rite is the fuller celebration in sections 6\u201317. The Short Rite corresponds here to the source\u2019s Alternative Rite in sections 18\u201326. 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The Long Rite is the fuller celebration in sections 6\u201317. The Short Rite corresponds here to the source\u2019s Alternative Rite in sections 18\u201326. Explore the","og:url":"https:\/\/carmelites.net\/es\/brown-scapular-rites\/","og:image":"https:\/\/carmelites.net\/wp-content\/uploads\/2021\/07\/logo100.png","og:image:secure_url":"https:\/\/carmelites.net\/wp-content\/uploads\/2021\/07\/logo100.png","article:published_time":"2026-11-11T14:34:12+00:00","article:modified_time":"2026-11-12T15:17:49+00:00","article:publisher":"https:\/\/www.facebook.com\/Carmelites\/","twitter:card":"summary_large_image","twitter:title":"The Long Rite and the Short Rite - Order of Carmelites","twitter:description":"The Brown Scapular The Long Rite and the Short Rite The two forms celebrate the same purpose: blessing the scapular, enrolling the recipient, and expressing affiliation with the Carmelite family. The Long Rite is the fuller celebration in sections 6\u201317. The Short Rite corresponds here to the source\u2019s Alternative Rite in sections 18\u201326. Explore the","twitter:image":"https:\/\/carmelites.net\/wp-content\/uploads\/2021\/07\/logo100.png"},"aioseo_meta_data":{"post_id":"71003","title":null,"description":null,"keywords":null,"keyphrases":{"focus":{"keyphrase":"","score":0,"analysis":{"keyphraseInTitle":{"score":0,"maxScore":9,"error":1}}},"additional":[]},"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":"","og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"WebPage","isEnabled":true},"graphs":[]},"schema_type":"default","schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":"-1","robots_max_videopreview":"-1","robots_max_imagepreview":"large","priority":null,"frequency":"default","local_seo":null,"seo_analyzer_scan_date":"2026-11-12 15:19:21","breadcrumb_settings":null,"limit_modified_date":false,"reviewed_by":null,"open_ai":null,"ai":{"faqs":[],"keyPoints":[],"schemas":[],"titles":[],"descriptions":[],"socialPosts":{"email":[],"linkedin":[],"twitter":[],"facebook":[],"instagram":[]}},"created":"2026-11-11 14:34:12","updated":"2026-11-12 15:45:42","focus_keyword":null,"additional_keywords":null,"truseo_locale":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t<a href=\"https:\/\/carmelites.net\/es\/\" title=\"Home\">Home<\/a>\n<\/span><span class=\"aioseo-breadcrumb-separator\">\u00bb<\/span><span class=\"aioseo-breadcrumb\">\n\tThe Long Rite and the Short Rite\n<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Home","link":"https:\/\/carmelites.net\/es\/"},{"label":"The Long Rite and the Short Rite","link":"https:\/\/carmelites.net\/es\/brown-scapular-rites\/"}],"_links":{"self":[{"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/pages\/71003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/comments?post=71003"}],"version-history":[{"count":21,"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/pages\/71003\/revisions"}],"predecessor-version":[{"id":71102,"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/pages\/71003\/revisions\/71102"}],"wp:attachment":[{"href":"https:\/\/carmelites.net\/es\/wp-json\/wp\/v2\/media?parent=71003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}