{"id":71003,"date":"2026-11-11T08:34:12","date_gmt":"2026-11-11T14:34:12","guid":{"rendered":"https:\/\/carmelites.net\/?page_id=71003"},"modified":"2026-11-12T09:17:49","modified_gmt":"2026-11-12T15:17:49","slug":"brown-scapular-rites","status":"publish","type":"page","link":"https:\/\/carmelites.net\/de\/brown-scapular-rites\/","title":{"rendered":"Der lange Ritus und der kurze Ritus"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"71003\" class=\"elementor elementor-71003\" data-elementor-post-type=\"page\">\n\t\t\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-74402dea e-flex e-con-boxed e-con e-parent\" data-id=\"74402dea\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-602e7e15 elementor-widget elementor-widget-text-editor\" data-id=\"602e7e15\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\n<article class=\"bs-guide\"><header class=\"bs-hero\">\n<div>\n<p class=\"bs-kicker\">Das braune Skapulier<\/p>\n<h1>Der lange Ritus und der kurze Ritus<\/h1>\n<p class=\"bs-intro\">Beide Formen dienen demselben Zweck: der Segnung des Skapuliers, der Aufnahme des Empf\u00e4ngers und dem Bekenntnis zur Zugeh\u00f6rigkeit zur Karmeliterfamilie. Der lange Ritus ist die ausf\u00fchrlichere Feier in den Abschnitten 6\u201317. Der kurze Ritus entspricht hier dem in der Quelle genannten alternativen Ritus in den Abschnitten 18\u201326.<\/p>\n<a class=\"bs-button\" href=\"\/de\/brown-scapular-rites\/#reading\">Entdecken Sie die Riten \u2193<\/a><\/div>\n<div class=\"bs-plate\"><img decoding=\"async\" src=\"https:\/\/carmelites.net\/wp-content\/uploads\/2026\/11\/K12B515X.jpg\" alt=\"Mary and the Christ                Child above a kneeling friar receiving the                scapular.\" \/><\/div>\n<\/header><nav aria-label=\"Leitfaden zum braunen Skapulier\"><a href=\"\/de\/brown-scapular\/\">Amtseinf\u00fchrung<\/a><a href=\"\/de\/brown-scapular-questions\/\">Fragen und Antworten<\/a><a href=\"\/de\/brown-scapular-rites\/\" aria-current=\"page\">Lange und kurze Rituale<\/a><\/nav>\n<section id=\"reading\" class=\"bs-columns\">\n<div class=\"bs-copy\">\n<h2>Der lange Ritus<\/h2>\n<p>Die ausf\u00fchrlichere Form r\u00e4umt der Erl\u00e4uterung des Skapuliers, dem H\u00f6ren der Heiligen Schrift, dem F\u00fcrbittgebet f\u00fcr die Gl\u00e4ubigen und der Darlegung der Bedeutung der Aufnahme mehr Raum ein. Sie verbindet Marias F\u00fcrsorge mit der Treue zur Taufe, der Nachfolge Christi und dem Dienst an der Kirche.<\/p>\n<h3>Der Orden des Langen Ritus<\/h3>\n<ol>\n<li><strong>Er\u00f6ffnung und Begr\u00fc\u00dfung.<\/strong> Die Gl\u00e4ubigen versammeln sich vor dem Hauptaltar oder vor einem Bild der Muttergottes. Auf ein Er\u00f6ffnungslied oder eine Schweigeminute folgen das Kreuzzeichen und ein Gru\u00df. Der Zelebrant erl\u00e4utert die Bedeutung der Feier.<\/li>\n<li><strong>Bibelstellen und Ermahnungen.<\/strong> Eine anwesende Person liest eine Passage aus der Heiligen Schrift vor. Anschlie\u00dfend erl\u00e4utert der Zelebrant die Feier, ihre Gnaden und ihre Pflichten im Lichte des Wortes Gottes.<\/li>\n<li><strong>F\u00fcrbitten.<\/strong> Es werden geeignete F\u00fcrbitten ausgew\u00e4hlt, oder es k\u00f6nnen weitere passende F\u00fcrbitten hinzugef\u00fcgt werden. Die Antwort lautet: \u201cHerr, gib, dass wir in Jesus Christus bekleidet werden.\u201d<\/li>\n<li><strong>Segnung und Einschreibung.<\/strong> Der Priester oder Diakon spricht den Segen und besprengt die Empf\u00e4nger mit Weihwasser. Der Zelebrant legt jedem Empf\u00e4nger das Skapulier um und spricht die Aufnahmeformel.<\/li>\n<li><strong>Zugeh\u00f6rigkeit und Schlussfolgerung.<\/strong> Der Zelebrant k\u00fcndigt die Teilhabe an den geistlichen Gnaden des Karmels an und erl\u00e4utert die damit verbundene Verpflichtung. Es folgt ein feierlicher Segen, wobei auch eine k\u00fcrzere Abschlussvariante angeboten wird. Ein passendes Lied zu Ehren der Muttergottes kann die Feier abschlie\u00dfen.<\/li>\n<\/ol>\n<h3>Wenn mehrere Personen angemeldet sind<\/h3>\n<p>Abschnitt 13 erlaubt es, die Anmeldungsformel nur einmal auszusprechen, wenn es viele Empf\u00e4nger gibt und dies als angemessener erachtet wird. Alle antworten mit \u201cAmen\u201d und treten vor, um das Skapulier entgegenzunehmen.<\/p>\n<div class=\"bs-download\"><strong>Vollst\u00e4ndiger langer Ritus zur \u00dcberreichung des braunen Skapuliers<\/strong><br \/><a class=\"bs-button\" href=\"https:\/\/carmelites.net\/wp-content\/uploads\/2026\/11\/long-rite.docx\" download=\"\">\u201eLong Rite\u201c herunterladen (.docx) \u2193<\/a><\/div>\n<\/div>\n<figure><img decoding=\"async\" src=\"\/wp-content\/uploads\/2026\/11\/K12B515X.jpg\" alt=\"Mary and the Christ                Child above a kneeling friar receiving the scapular.\" \/>\n<figcaption>Maria und das Christuskind \u00fcber einem knienden M\u00f6nch, der das Skapulier entgegennimmt.<\/figcaption>\n<\/figure>\n<\/section>\n<section class=\"bs-columns\">\n<div class=\"bs-copy\">\n<h2>Den kurzen Ritus verstehen<\/h2>\n<p>Der alternative Ritus beh\u00e4lt die zentralen Handlungen der ausf\u00fchrlicheren Form bei, stellt sie jedoch in gek\u00fcrzter Form dar. Seine K\u00fcrze entbindet nicht von der Notwendigkeit, die Bedeutung des Skapuliers und die damit verbundene Verpflichtung zu erl\u00e4utern.<\/p>\n<h3>Die Ordnung des kurzen Ritus<\/h3>\n<ol>\n<li><strong>Einleitung und Erl\u00e4uterung.<\/strong> Vor einem Bild der Muttergottes l\u00e4dt der Zelebrant die Empf\u00e4nger dazu ein, w\u00fcrdig teilzunehmen, macht das Kreuzzeichen, spricht den Gru\u00df aus und erl\u00e4utert kurz den Segen und die Aufnahme.<\/li>\n<li><strong>Bibelstellen und F\u00fcrbitten.<\/strong> Es kann eine kurze Lesung verk\u00fcndet werden. In den F\u00fcrbitten wird darum gebeten, dass die Gl\u00e4ubigen in Christus gekleidet werden, ihre Taufverpflichtung leben und im Gebet und im Dienst wachsen. Die Antwort lautet: \u201cHerr, erh\u00f6re uns.\u201d<\/li>\n<li><strong>Segnung und Einschreibung.<\/strong> Der Priester oder Diakon spricht den Segen und besprengt den Empf\u00e4nger mit Weihwasser. Der Zelebrant legt dem Empf\u00e4nger das Skapulier um und erkl\u00e4rt, dass es ein Zeichen f\u00fcr den Schutz Mariens und das Versprechen des Empf\u00e4ngers sei, ihr nachzueifern und ihr zu dienen.<\/li>\n<li><strong>Zugeh\u00f6rigkeit und Schlusswort.<\/strong> Der Zelebrant gew\u00e4hrt dem Empf\u00e4nger Zugang zu den geistlichen Gnaden des Karmeliterordens. Ein kurzer Segen bildet den Abschluss des Ritus.<\/li>\n<\/ol>\n<div class=\"bs-download\"><strong>Vollst\u00e4ndiger kurzer Ritus zur \u00dcberreichung des braunen Skapuliers<\/strong><br \/><a class=\"bs-button\" href=\"https:\/\/carmelites.net\/wp-content\/uploads\/2026\/11\/short-rite.docx\" download=\"\">Laden Sie den \u201eShort Rite\u201c (.docx) herunter \u2193<\/a><\/div>\n<\/div>\n<figure><img decoding=\"async\" src=\"\/wp-content\/uploads\/2026\/11\/K12B5168.jpg\" alt=\"Mary                and the Christ Child in an arch inscribed \u201cReceive this                scapular\u201d.\" \/>\n<figcaption>Maria und das Christuskind in einem Bogen mit der Inschrift \u201cNimm dieses Skapulier an\u201d.<\/figcaption>\n<\/figure>\n<\/section>\n<section class=\"bs-columns\">\n<div class=\"bs-copy\">\n<h2>Die wichtigsten Unterschiede<\/h2>\n<p>Der lange Ritus umfasst eine ausf\u00fchrliche Einf\u00fchrungsrede, eine Lesung mit anschlie\u00dfender Ermahnung, l\u00e4ngere F\u00fcrbitten, eine ausf\u00fchrlichere Segnungs- und Aufnahmeformel sowie einen feierlichen Schlusssegen mit einer Alternative.<\/p>\n<p>Der kurze Ritus umfasst eine kurze Erl\u00e4uterung, eine kurze Lesung, die vorgetragen werden kann, pr\u00e4gnante F\u00fcrbitten, k\u00fcrzere Segens- und Eintragungsformeln sowie einen kurzen Schlusssegen. Die M\u00f6glichkeit, im langen Ritus einen kurzen Schlusssegen zu sprechen, ist nicht mit der Verwendung des gesamten kurzen Ritus gleichzusetzen.<\/p>\n<h2>Was beide Formen bewahren<\/h2>\n<p>Beide dr\u00fccken die Verehrung Mariens, die Verpflichtung, sich mit Christus zu bekleiden, die Aufnahme in die Karmeliterfamilie sowie die Teilhabe an den geistlichen Gnaden des Ordens aus. Die Vorbereitungen gelten f\u00fcr beide Formen, einschlie\u00dflich der Verwendung des traditionellen Skapuliers f\u00fcr den Segen und die Aufnahme.<\/p>\n<\/div>\n<figure><img decoding=\"async\" src=\"\/wp-content\/uploads\/2026\/11\/K12B5190.jpg\" alt=\"A carving of Mary                and the Christ Child, each holding a scapular.\" \/>\n<figcaption>Eine Schnitzerei, die Maria und das Christuskind darstellt, die jeweils ein Skapulier in der Hand halten.<\/figcaption>\n<\/figure>\n<\/section>\n<footer class=\"bs-end\"><details class=\"bs-sources\">\n<summary>Quellenangaben<\/summary>\n<p>Die Riten 1\u20134 sowie der Anfang von Alt Rite 1 umfassen den vollst\u00e4ndigen Ritus (Abschnitte 6\u201317). Alt Rite 1\u20132 umfassen den alternativen Ritus (Abschnitte 18\u201326).<\/p>\n<\/details><a class=\"bs-button\" href=\"\/de\/brown-scapular\/\">Zur\u00fcck zu \u201eInvestitur\u201c \u2192<\/a><\/footer><\/article>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>The Brown Scapular The Long Rite and the Short Rite The two forms celebrate the same purpose: blessing the scapular, enrolling the recipient, and expressing affiliation with the Carmelite family. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"","meta":{"rs_blank_template":"","rs_page_bg_color":"","slide_template_v7":"","_analytify_skip_tracking":false,"footnotes":""},"class_list":["post-71003","page","type-page","status-publish","hentry"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO Pro 5.0.5 - aioseo.com -->\n\t<meta name=\"description\" content=\"The Brown Scapular The Long Rite and the Short Rite The two forms celebrate the same purpose: blessing the scapular, enrolling the recipient, and expressing affiliation with the Carmelite family. The Long Rite is the fuller celebration in sections 6\u201317. The Short Rite corresponds here to the source\u2019s Alternative Rite in sections 18\u201326. 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The Long Rite is the fuller celebration in sections 6\u201317. The Short Rite corresponds here to the source\u2019s Alternative Rite in sections 18\u201326. Explore the","og:url":"https:\/\/carmelites.net\/de\/brown-scapular-rites\/","og:image":"https:\/\/carmelites.net\/wp-content\/uploads\/2021\/07\/logo100.png","og:image:secure_url":"https:\/\/carmelites.net\/wp-content\/uploads\/2021\/07\/logo100.png","article:published_time":"2026-11-11T14:34:12+00:00","article:modified_time":"2026-11-12T15:17:49+00:00","article:publisher":"https:\/\/www.facebook.com\/Carmelites\/","twitter:card":"summary_large_image","twitter:title":"The Long Rite and the Short Rite - Order of Carmelites","twitter:description":"The Brown Scapular The Long Rite and the Short Rite The two forms celebrate the same purpose: blessing the scapular, enrolling the recipient, and expressing affiliation with the Carmelite family. The Long Rite is the fuller celebration in sections 6\u201317. The Short Rite corresponds here to the source\u2019s Alternative Rite in sections 18\u201326. Explore the","twitter:image":"https:\/\/carmelites.net\/wp-content\/uploads\/2021\/07\/logo100.png"},"aioseo_meta_data":{"post_id":"71003","title":null,"description":null,"keywords":null,"keyphrases":{"focus":{"keyphrase":"","score":0,"analysis":{"keyphraseInTitle":{"score":0,"maxScore":9,"error":1}}},"additional":[]},"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":"","og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"WebPage","isEnabled":true},"graphs":[]},"schema_type":"default","schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":"-1","robots_max_videopreview":"-1","robots_max_imagepreview":"large","priority":null,"frequency":"default","local_seo":null,"seo_analyzer_scan_date":"2026-11-12 15:19:21","breadcrumb_settings":null,"limit_modified_date":false,"reviewed_by":null,"open_ai":null,"ai":{"faqs":[],"keyPoints":[],"schemas":[],"titles":[],"descriptions":[],"socialPosts":{"email":[],"linkedin":[],"twitter":[],"facebook":[],"instagram":[]}},"created":"2026-11-11 14:34:12","updated":"2026-11-12 15:45:42","focus_keyword":null,"additional_keywords":null,"truseo_locale":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t<a href=\"https:\/\/carmelites.net\/de\/\" title=\"Home\">Home<\/a>\n<\/span><span class=\"aioseo-breadcrumb-separator\">\u00bb<\/span><span class=\"aioseo-breadcrumb\">\n\tThe Long Rite and the Short Rite\n<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Home","link":"https:\/\/carmelites.net\/de\/"},{"label":"The Long Rite and the Short Rite","link":"https:\/\/carmelites.net\/de\/brown-scapular-rites\/"}],"_links":{"self":[{"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/pages\/71003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/comments?post=71003"}],"version-history":[{"count":21,"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/pages\/71003\/revisions"}],"predecessor-version":[{"id":71102,"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/pages\/71003\/revisions\/71102"}],"wp:attachment":[{"href":"https:\/\/carmelites.net\/de\/wp-json\/wp\/v2\/media?parent=71003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}